Olympic Cultures in Mexico City
Résumés
Lorsqu’il s’agit de retracer les origines du mouvement olympique moderne, la plupart des ouvrages privilégient les mesures prises par les membres du Congrès olympique de 1894. Néanmoins, des chercheurs, notamment mexicains, ont soutenu que le sport et les activités physiques répondent à diverses influences et généalogies, et n’ont pas une origine unique. La recherche sur le sport gagne à mieux connaître les idées et les pratiques locales qui ont façonné l’olympisme et vice versa. Dans cet article, je fais l’hypothèse que même si le gouvernement mexicain a cherché à se conformer aux règlements du Comité international olympique (CIO) tout au long du XXe siècle, les conditions d’intégration au mouvement olympique ont une histoire plus longue et plus complexe. J’utilise la littérature secondaire pour décentrer l’olympisme européen et montrer que les gouvernements mexicains ont utilisé les politiques publiques et la création d’infrastructures urbaines liées aux activités physiques comme des formes d’hygiénisme, puis comme un moyen de montrer les progrès économiques du pays. Ces mesures ont permis à la ville de Mexico de satisfaire aux exigences du CIO et d’être choisie pour accueillir les Jeux olympiques de 1968. Parallèlement, elles ont contribué à la centralisation et à la mondialisation du mouvement olympique autour du CIO.
Entrées d’index
Mots-clés :
cultures olympiques, institutionnalisation du sport, mise en spectacle, Jeux olympiques de Mexico, MexiqueKeywords:
Olympic Cultures, Sport Institutionalization, Spectatorship Building, Mexico City Olympic Games 1968, MexicoPlan
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1Diplômé d’histoire (Licence à l’Instituto Mora de l’Universidad Nacional Autónoma de México (UNAM), puis PhD au King’s College de Londres), Axel Elías J. est actuellement chercheur post-doctoral à l’Instituto de Investigaciones Antropológicas de l’UNAM. Il s’intéresse aux modalités actuelles de construction de la nation et de la citoyenneté en Amérique latine et dans les Caraïbes. Après avoir travaillé sur le sport et l’éducation physique, il explore maintenant les liens entre immigration et alimentation. AXEL.ELIAS@lehman.cuny.edu
Introduction. Olympic Cultures and Mexico
- 1 For a biographical study of Pierre de Coubertin and his actions towards the consolidation of modern (...)
- 2 This idea was inspired by the work of Marteen van Bottenburg, Global Games, Urbana, University of I (...)
2The most common approach in the study of the modern Olympic Games is to begin with the founders of the International Olympic Committee (IOC) in the late nineteenth century. The approach usually begins with figures such as Alphonse Chodron, Demetrius Vikelas, José Benjamin Zubiaur, and most notably, Pierre de Coubertin. Consequently, studies look at how different nations adhered to IOC regulations.1 In this article, I question this simplified genealogy of the modern Olympic Games. On its single forms, Olympism, Olympic culture, or Olympic movement, can limit the understanding to merely the process of centralization and unification that IOC members began in 1894, and that has continued until the present.2
- 3 I am aware that there are different concepts to trace the historical processes that resulted in the (...)
3Instead, I propose that the plural form, Olympic cultures, is more useful since it highlights the multiple forms of experiencing and implementing ideas of physical culture among different individuals and communities over time. This concept tries to go beyond the centralization of practices and ideas by the IOC, and acknowledge that there is a more complex history behind the consolidation of what has been labelled as Olympism. Many sport organizations and individuals around the world shaped cultural practices, consumer dynamics, public policies, spectatorship, and specialized workforce that then contributed to contemporary understanding of the Olympic movement, Olympism, or Olympic Culture.3
- 4 While making this argument, I acknowledge that sport was and has been interconnected to broader iss (...)
4Using the concept of Olympic Cultures is a political positioning that openly questions Eurocentric explanations of the Modern Olympic Games. The argument defended here is that physical cultures developed prior and parallel to the institutionalization of Olympism by the IOC from 1894 onward. In this article, the Mexican example is used as one of many that can speak about the traditions that fed the Olympic movement over the twentieth century. I focus on the actions in Mexico City because it was historically the urban center that received most of the infrastructure in the country. In doing so, I am fully aware that the national context is more complex and needs a diversified approach to these dynamics.4
5This article is divided in three sections where I recover a selection of key moments in the development of physical culture in Mexico City. I trace changes in public policy and the development of sport infrastructure to show how these contributed to IOC’s version of Olympism and vice versa. The first section of this article is aimed at showing how Mexican government officials created sport organizations in the first decades of the twentieth century. I sustain that these organizations worked as one of many actions taken to centralize governmental control after the 1910 Mexican Revolution. I trace how sport federations and the Mexican Olympic Committee were created to be a part of the IOC and International Sport Federations during the turn of the twentieth century. These expressions adapted to the regulations set by IOC members while also feeding the Olympic movement.
6The second section addresses how government officials implemented urban projects for physical activities throughout the city, firstly for the leisure of the citizenry, and then evolving into sport complexes for athlete training and international representation. By the time that Mexico City hosted the 1968 Olympic Games, government officials were able to show that they aligned closely with IOC regulations and followed sport traditions that the IOC championed. The last section of this article advances the idea of how the growth of television and radio broadcasts around the world during the late sixties, particularly during and after Mexico 1968, contributed to the globalization and massification of IOC-led Olympism.
The integration of the Mexican Sports System in the international sphere
- 5 According to an 1895 newspaper written in English and printed in Mexico City, Pierre de Coubertin f (...)
- 6 Ana Laura de la Torre Saavedra, Cruzadas olí́mpicas en la Ciudad de México: cultura física, juve (...)
7According to historian Ana Laura de la Torre, the international dissemination of European Olympism in the late nineteenth century had a fertile ground in Mexico given the country’s prior development of sport and physical activities. Pierre de Coubertin and the members of the first IOC congress in Paris 1894 openly acknowledged the inspiration they had taken from sport and physical activation programs in Canada, the United Kingdom, and the United States of America.5 These influences came from British public schools, but also from religious organizations through the application of ideas labelled as “muscular Christianity.”6 De la Torre claims that examples of cultura física (physical culture) were present in Mexico City at least since the 1870s. This occurred decades before the IOC was created.
8The Youth Men’s Christian Association (YMCA) was one of the main organizations in the promotion of muscular Christianity. The YMCA was formed in the United States of America in 1869 and took influence from similar approaches in the United Kingdom. The Mexican chapter of the YMCA was created in 1902, just a few decades after the one created in the United States of America. Just as its counterparts, the YMCA in Mexico promoted sport and physical activities among its core activities. While YMCA was protestant, Catholic communities had implemented similar ideas. The Jesuits (Compañía de Jesús) were one of the most active groups that implemented sport as a form of “social Catholicism.”
- 7 In 1896, a newspaper reported the matches played in Mexico City, while also describing the bets pla (...)
- 8 Ana Laura de la Torre Saavedra, Cruzadas olí́mpicas…, op. cit., p. 16. See also María José Garrido (...)
- 9 There were other signs of physical activities, by the 1890’s journalists in Mexico City were writin (...)
9Religious groups were not the only ones to implement sport and physical activities prior to the 1890’s. The construction of tennis courts and horse racing tracks in Mexico City show that there were dedicated spaces for competitive activities and for their spectators in the eighteenth and nineteenth century.7 Historian María José Garrido Asperó has shown that pelota/ball and wall sports (deportes de frontón) were practiced in territory we now know as Mexico in the latter decades of the colonial period (1521-1821).8 These signs could be seen in venues built for these activities.9
- 10 Even though most of the political and cultural celebrations were held in Mexico City during the col (...)
- 11 Marteen van Bottenburg, Global Games, op. cit.
10In addition to frontón, late eighteenth-century bullfighting in New Spain works for the argument presented here. Even though in present standards, bullfighting does not tend to be labelled as a sport, there were venues built for spectators to watch bullfighters and bulls.10 Bullfighting rituals were part of socio-cultural and economic dynamics in the colonial period as well as in the first years of independent Mexico. The findings of scholars such as Garrido Asperó are in line with Maarten van Bottenburg’s claim that sport developed in different areas of the world, and not only in France, the United Kingdom, and the United States of America.11
- 12 There are reports of cockfights being held in Mexico City since the eighteenth century: see Juan Fr (...)
- 13 The turn of the twentieth century was marked by the control of General Porfirio Díaz. Díaz was offi (...)
- 14 William Beezley, Judas at the Jockey Club and other Episodes of Porfirian Mexico, Lincoln, Universi (...)
11By the turn of the twentieth century, Jesuits and the YMCA were promoting physical activities, while bull and cock fighting, horse and dog racing had a spectatorship that was evident in the architecture of the city, as well as in the interest of the readers in the press.12 During this period, non-Mexican communities played a significant role in the promotion of organized sport.13 According to historian William Beezley, the presence in Mexico of companies from France, United Kingdom, the United States of America, and Germany, also meant the promotion of certain physical activities.14
12By the second decade of the twentieth century, Mexico had undergone more than a decade of struggle and political turmoil with its revolutionary process that began in 1910. As a response, strong political figures that participated in the Mexican Revolution such as Álvaro Obregón (1920-1924) and Plutarco Elías Calles (1924-1928) tried to regroup and regain strength for the federal government once they were elected president. The attempts to centralize power led to the creation of a state party which controlled representative democracy for several decades.
- 15 Linnete Manrique, “Dreaming of a cosmic race: José Vasconcelos and the politics of race in Mexico, (...)
13Government officials promoted physical activation programs through massive educational campaigns such as those led by José Vasconcelos, Secretary of education from 1921 to 1924.15 Other actions were taken with the creation of the Mexican Olympic Committee in 1923. This process was soon followed by the creation of the Confederación Deportiva Mexicana de Aficionados (Mexican Amateur Sport Confederation), and the Consejo Nacional de Cultura Física (Mexican Council for Physical Culture). These organizations promoted hygiene through physical mobility, while they were also an important step that mirrored the international sport system that was being directed by members of France, Great Britain, and the United States of America, among others.
- 16 In 1929, President Plutarco Elías Calles led the creation of the state party, the PNR (Partido Naci (...)
14The public policies implemented by government officials had nation building objectives. With the creation of sport organizations that resembled others created around the globe, Mexico City was able to organize the first Central American and Caribbean Games alongside Cuba and Guatemala. Mexico City became the first host of the first sub-continental sport event in the world.16 Mexican government officials aligned with IOC regulations by creating a national Olympic committee and responding to hygienic ideas and practices. Mexico also participated in the Olympic Games from 1924 to Berlin 1936, before these were interrupted by World War II.
- 17 Brenda Elsey, “Cultural Ambassadorship and the Pan-American Games of the 1950s”, International Jour (...)
15After 1945, government officials and the state party placed even more importance on competitive sport as part of their nation building and cultural diplomacy strategies. Mexican government officials alongside their Argentine peers, worked to implement a project of continental unity through a sport mega-event, the Pan-American Games. After some years of planning and debates, Buenos Aires hosted the first Pan-American Games in 1951, followed by Mexico City in 1955.17 These efforts were taken to a new level when government officials placed bids to host the 1956 and 1960 Summer Olympic Games.
Urbanism, Physical Activities, and Sport in Mexico City
16Illustration 1. Casimiro Castro, Lithography of the Paseo Nuevo/Bucareli in the late nineteenth century
17Legend: on the right the Plaza de Toros del Paseo Nuevo
18Copyright: all rights reserved
- 18 Benjamín Flores Hernández, “Organización de corridas de toros en la Nueva España del siglo XVIII y (...)
19Just as there are examples of public policy measures taken in the field of sport and physical activities before the Olympics, there are also signs in architecture and urbanisms. Bullrings such as the Real Plaza de toros (Royal Plaza Bull Ring) were built in the 1780’s and stood for the last decades of the Viceroyalty of New Spain, before Mexico gained its independence. Once Mexico became independent from Spain in 1821, other bullrings such as the Plaza de toros del Paseo Nuevo (Paseo Nuevo Bull Ring) were used for bullfighting in Mexico City.18
- 19 “Carreras de caballos”, La Voz de México, 29 January 1908, p. 3. According to the same newspaper, t (...)
- 20 The Hipódromo de la Condesa worked as a space for presentations of physical activity, not only for (...)
20These buildings are relevant because they reflect an existing spectatorship for physical activities. The same can be said about racing tracks such as the Hipódromo de Peralvillo and that of La Condesa, where the press reported President Porfirio Díaz’s regular attendance.19 Tennis courts are another relevant case and point since there were examples of courts with seating for spectators.20
- 21 This list does not include sport complexes built beyond Mexico City nor large sport venues such as (...)
- 22 “Gráficas de las trasnscendentales ceremonias verificadas ayer”, El Nacional, 21 November 1929, p. (...)
- 23 The sport complex was named after the six-year plan that the state party, the PNR had created in 19 (...)
- 24 This sport complex was relevant because it was nearly the size of Plan Sexenal and Venustiano Carra (...)
- 25 The inauguration consisted of a sport parade, and discourses by President Adolfo Ruíz Cortines and (...)
21Regarding sport infrastructure, there are four significant state-funded projects prior to the 1968 Olympics which were not intentionally planned for Mexico’s adherence to the IOC, but ended up contributing to this process.21 The first happened during the nineteenth anniversary of the start of the Mexican Revolution, 20 November 1929, when President Emilio Portes Gil (1928-1930) inaugurated the 54,210 m2 of the Venustiano Carranza Sport Centre (Deportivo Venustiano Carranza).22 The second one in 1938 when President Lázaro Cárdenas (1934-1940) inaugurated the 85,194 m2 of the Deportivo Plan Sexenal (Sexennial Plan Sport Centre).23 The third one was the 120,000 m2 that comprised the Plutarco Elías Calles Sport Centre (Centro Deportivo Plutarco Elías Calles).24 The fourth, Sport City (Ciudad Deportiva) consisted of 2,350,000 m2 of sports grounds. Mayor Ernesto P. Uruchurtu (1952-1966) and President Adolfo Ruíz (1952-1958) inaugurated the sport complex on 16 November 1958.25
- 26 Besides Neguib, the “Compañía commercial ‘ciudad de los deportes’” had support from other businessm (...)
22The Mexican government implemented these projects to signpost modernity by providing areas for the leisure of the citizenry, mainly middle classes. Nevertheless, besides the state-led projects, there were other created with private funds. From 1944 to 1946, businessman Neguib Simón, led the project that invested 5 million pesos to create an area dedicated to sport in the western part of the city.26 The City of Sports (Ciudad de los Deportes) was located in an area less prone to flooding, and preferred by the middle and higher classes. The project intended to have sport grounds but ended up being a bullfighting ring and a football stadium.
- 27 International Olympic Committee, Minutes of the 60th Session, Baden-Baden, International Olympic Co (...)
- 28 Organizing Committee of the XIX Olympic Games, Mexico 68. Official Report, Mexico City, Editorial M (...)
23The sport grounds were meant for physical activation of the citizenry, but these were also included in Mexico City’s bid to host the 1968 Olympic Games. Since the city fulfilled the formal requirements it made it to the elections with Detroit, Lyon, and Buenos Aires. Mexico City won the elections on 18 October 1963 during the sixtieth IOC session held in Baden-Baden.27 Immediately after the IOC elections were communicated, Mexico City’s major, Ernesto P. Uruchurtu, as well as the two IOC members, Marte R. Gómez, and José de Jesús Clark Flores, celebrated the results of the elections. Gómez and Clark Flores “offered their thanks and formally pledged themselves to carry out all that had been promised.”28 Mexico City’s bidding team had offered low-cost Olympics. The organizers celebrated the decision and dedicated the following five years to organize the Olympic Games.
Nation Building and the Centralization of Olympic Cultures in Mexico
24Once Mexico City was announced as Olympic host, federal government officials aimed to boost Mexico’s economy and to be considered part of the developed world. In parallel manner, the organizers also claimed that the Olympic Games would benefit the citizenry. Mexican government officials were optimistic since the Mexican economy had more than decades of economic growth by the sixties. As reported by the Mexican newspaper, Excélsior, growth was above 7 % in 1968. Government officials were optimistic that this would continue in the following years.
- 29 Ibid.
- 30 Mary Jane Lightbow, “Mexico City’s Olympic Feats”, Fortune, March 1968.
25Even though Mexico’s economy experienced economic growth for several decades, the country’s economy was not as strong as that of previous Olympic hosts. The organizers spent less than its post-World War II predecessors, Rome, and Tokyo, but this was still a considerable sum for Mexico. According to the Organizing Committee of the XIX Olympic Games, 84 million dollars were spent for the Olympic Games.29 For journalist, Mary Jane Lightbow, the 84 million dollars figure was split almost evenly between the costs associated with the construction and refurbishing of sport venues, and the wages of the people and institutions organizing the event. Lightbow claimed that 84 million dollars figure did not consider the costs of urban renewal projects, nor the private capital invested to improve services.30
26The cost of the Games was a topic of regular debate in the public sphere. President Gustavo Díaz Ordaz (1964-1970) addressed the issue on his fourth State of the Nation Address, presented on 1st September 1968, just one month before the inauguration of the Olympic Games. For President Gustavo Díaz Ordaz:
- 31 Gustavo Díaz Ordaz, “IV informe de gobierno”, 1st September 1968, in Secretaría de Obras Públicas, (...)
We are not a rich country; but we are a hardworking people and we have undertaken great sacrifices and important expenditures so that all the necessary venues for the celebration of this mega international event are finished and ready to be used, as they already are.31
- 32 Archivo General de la Nación, Dirección General de Investigaciones Políticas y Sociales, Box 911, F (...)
27President Díaz Ordaz would then claim that the country had spent what was necessary to comply with the rules of the ISFs and the IOC, but that unlike previous hosts, there had been no “luxurious expenses.” Instead, Díaz Ordaz claimed that there had been an investment in the “genius, knowledge, good taste and spirit of the hard-working Mexicans.” The foreign service replicated similar messages.32
28Most of the Olympic venues were refurbished. Only a handful were designed and built from scratch, such as the Olympic swimming pool and gymnasium (Alberca y gimnasio olímpico), the Sports Palace (Palacio de los Deportes), the rowing track (Pista de remo y canotaje), the fencing venue (Sala de armas), the velodrome (Velódromo) and the Olympic village (Villa Olímpica de atletas). In addition, the Mexican government invested in building a training center, and hired coaches, physicians, and sports administrators, for this task.
- 33 Organizing Committte, Mexico 68…, op. cit, vol. 2, p. 73.
29The Centro Deportivo Olímpico Mexicano (Mexican Olympic Sport Centre) was built in this period. According to the Official Report of the Organizing Committee, the Centro Deportivo Olímpico Mexicano (CDOM, Mexicano Olympic Sport Centre) was built specifically for the nineteenth Olympic Games. The CDOM was the first training center built intentionally for athletes that would represent Mexico. Besides CDOM, the Mexican government planned for the refurbishing of the tracks in the Olympic Stadium and built new ones in the Olympic Village. Wrestling and boxing facilities were included in the latter as well.33 These facilities were refurbished as part of the organization of the Olympic Games which was led by the organizing committee.
- 34 Camilo Vicente Ovalle, [Tiempo Suspendido] Una Historia de La Desaparición Forzada En México, 1940- (...)
30It is also important to highlight that the 1968 Olympic Games took place in a highly political year for Mexico City. Youth groups, mainly students, took to the streets from July to October to protest against historical state repression. The youth protests contrasted starkly with the messages of peace and unity that organizers communicated with the slogan: “Everything is possible in Peace.” The student protests have captured much of the attention on the studies on Mexico 1968 given the violent state repression that happened in Tlatelolco. Nevertheless, as historians Camilo Vicente Ovalle and Jaime Pensado have shown in their own work, the student massacre of 2 October 1968 contributed to a broader picture of state-led violence.34
31Illustration 2. Aerial view of Centro Deportivo Olímpico Mexicano
32Copyright: Mexico 68. Official Report, vol. 2, p. 103.
Epilogue. Olympic Spectatorship and the 1968 Olympic Games
33The creation of IOC in 1894 promoted a system of competitive physical activities with the goal of helping individuals and communities. Spectatorship was part of the competitive sport activities prior to the creation of the IOC. Nevertheless, the technological advancements in radio and television broadcasting expanded spectatorship beyond in-person attendance. Sport events became global phenomena.
- 35 Fabio Chisari, “An Armchair Seat at the Olympics’ BBC Television and the 1968 Mexico City Olympic G (...)
34Both the Olympic movement and broadcasting technology expanded over the course of the twentieth century. Historian, Fabio Chisari, traced the first television broadcasting of sport to Wimbledon in 1937 and the BBC first broadcast of the Olympics were those for London 1948. Despite these antecedents, Chisari also claimed that it was not until the sixties that the Olympics became “part of the national sporting calendar”, and Mexico 68 was a turning point.35
- 36 Celeste Gonzalez de Bustamante, Richard Cole, Muy buenas noches: México, Television, and the Cold W (...)
35The sixties saw a rise in population growth and consumer capacity. The consumption of the offer in television and radio increased as well. As historian, Celeste González de Bustamante, states: “Between 1950 and 1970 the number of television sets throughout the country skyrocketed from a mere hundred receivers to 4.5 million.”36 This increase in television owner and viewership had an impact on the development of the Olympic sport, as well as in the construction of global spectatorship.
36The sixties were also a period when the organized sport system in Mexico received increased economic investment because of the upcoming Olympic Games. Government officials hired skilled workers to train and prepare Mexican athletes so the latter would represent the country in the 1968 Summer Olympic Games. With three medals of each, nine in total, Mexico 1968 holds the record for the highest medal count in Olympic Games for the country. The unification of Olympic Cultures was accelerated during the sixties given these parallel and often converging processes.
Notes
1 For a biographical study of Pierre de Coubertin and his actions towards the consolidation of modern Olympism, see: Patrick Clastres, “Pierre de Coubertin: The inventor of the Olympic tradition”, in id., Global sport leaders: a biographical analysis of international sport management, London, Palgrave MacMillan, 2018, p. 33-60.
2 This idea was inspired by the work of Marteen van Bottenburg, Global Games, Urbana, University of Illinois Press, 2001, as well as that of Dikaia Chatziefstathiou and Ian Henry, Discourses of Olympism. From the Sorbonne 1894 to London 2012, London, Palgrave MacMillan, 2012.
3 I am aware that there are different concepts to trace the historical processes that resulted in the formation of the modern Olympic Games. Olympic movement can be understood as that comprised by multiple members in one cause; while Olympism can be defined as a set of ideas set by key figures in the IOC. Nevertheless, I use the plural form Olympic cultures to capture the multiple genealogies that have shaped and have been shaped by IOC.
4 While making this argument, I acknowledge that sport was and has been interconnected to broader issues on national, regional, and global scales. For studies on the interplay of geographic scales in Mexican sport, particularly on the 1968 Olympic Games, see: Keith Brewster, “Mexico City 1968: Oscillating Aspirations Mexico City 1968”, The International Journal of the History of Sport, 27/16-18, 2010, p. 2748-2765; Axel G. Elías Jiménez, “ ‘The exact route to achieving success’: Statecraft and the management of Third World expectations during the XIX Olympiad in Mexico”, Diagoras, 2, 2018, p. 123-144; id., Mexico City’s Olympic Games. Citizenship and Nation Building, 1963-1968, London, Palgrave Macmillan, 2021; Ariel Rodríguez Kuri, Museo del universo. Los juegos olímpicos y el movimiento estudiantil de 1968, Mexico City, El Colegio de México, 2019.
5 According to an 1895 newspaper written in English and printed in Mexico City, Pierre de Coubertin first visited the United States of America in 1889. By 1894, the observations gathered in this, and other visits contributed to the creation of the International Olympic Committee. See “The Carnot Medal” in The Two Republics Supplement, 12 May 1895, p. 6.
6 Ana Laura de la Torre Saavedra, Cruzadas olí́mpicas en la Ciudad de México: cultura física, juventud, religión y nacionalismos, 1896-1939, Mexico City, El Colegio de México, 2020, p. 25.
7 In 1896, a newspaper reported the matches played in Mexico City, while also describing the bets placed in both. See “Frontón México ‘Ederjai’”, in La Voz de México, 16 June 1896, p. 3.
8 Ana Laura de la Torre Saavedra, Cruzadas olí́mpicas…, op. cit., p. 16. See also María José Garrido Asperó, Peloteros, aficionados y chambones. Historia del Juego de Pelota de San Camilo y de la educación física en la ciudad de México, 1758-1823, Mexico City, Instituto Mora, 2014.
9 There were other signs of physical activities, by the 1890’s journalists in Mexico City were writing about what they considered a bicycle craze: “Velocipedia, los encantos del camino”, in La Voz de México, 24 November 1897, p. 2.
10 Even though most of the political and cultural celebrations were held in Mexico City during the colonial period, bullfighting was also held in other important cities such as Puebla. Military, religious, and civil achievements were celebrated with a “corrida de toros” (“Puebla”, La Gazeta de México, 2 November 1784, p. 2).
11 Marteen van Bottenburg, Global Games, op. cit.
12 There are reports of cockfights being held in Mexico City since the eighteenth century: see Juan Francisco Sahagún de Arévalo Ladrón de Guevara, in the Gazeta de México, 1st February 1739, p. 1. Horse racing was another relevant activity that had spectatorship and urban infrastructure at least since the mid nineteenth century as seen in the descriptions in the press. For instance, The American Star, printed in Mexico City, described the races at Peñón Jockey Course. The journalist listed the $200 (USD) purses and the 12-cent entry fee. This report also suggests that some races were organised by people from the United States of America living in Mexico City (“Spring Meeting over the Peñón Jockey Course”, The American Star, 29 March 1848, p. 3).
13 The turn of the twentieth century was marked by the control of General Porfirio Díaz. Díaz was officially the president from 1876 to 1880 and once again from 1884 to 1911, but was the strongman of Mexican representative democracy from 1876 to 1911. The Porfiriato was interrupted by the Mexican revolution which began in 1910 and had one of its major breakthroughs once President Porfirio Díaz left the country in May 1911. Nevertheless, the exile of Díaz in Paris did not mean that the Revolution had ended. The people that raised up in arms had a diverse set of demands that were not solved easily. Some groups (for instance those that supported Francisco I. Madero) fought against the re-election of Porfirio Díaz, while others led by the Flores Magón brothers, and the Zapatistas had a social and economic programme that went beyond getting rid of political figures. This had a consequence in a longer period of struggle than that reflected by armed struggle or representative democracy. The Mexican Revolution has been revisited for several decades. In 1978, David C. Bailey wrote one of the first revisionist analysis of the Mexican Revolution: David C. Bailey, “Revisionism and the recent historiography of the Mexican Revolution”, The Hispanic American Historical Review, 58-1, 1978, p. 62-79. Other significant scholars in revisiting the Mexican revolution are David Brading, Barry Carr, Arnaldo Córdova, Alan Knight, Jean Meyer, and François-Xavier Guerra, among others.
14 William Beezley, Judas at the Jockey Club and other Episodes of Porfirian Mexico, Lincoln, University of Nebraska Press, 2004.
15 Linnete Manrique, “Dreaming of a cosmic race: José Vasconcelos and the politics of race in Mexico, 1920s-1930s”, Cogent Arts and Humanities, 3-1, 2016, p. 1-13; Mónica Lizbeth Chávez González, “Construcción de la nación y el género desde el cuerpo: La educación física en el México posrevolucionario”, Desacatos, 30, 2009, p. 43-58.
16 In 1929, President Plutarco Elías Calles led the creation of the state party, the PNR (Partido Nacional de la Revolución – Party of the National Revolution). This party established a vertical system of political participation that mobilised unions and sections throughout the country. The party underwent changes and in 1938 it became the PRM (Partido de la Revolución Mexicana – Party of the Mexican Revolution). In 1946, another reform led to the change to the PRI (Partido Revolucionario Institucional – Revolutionary Institutional Party), which still exists today. For studies on the state party, see: Miguel González Compeán, Leonardo Lomelí Vanegas, Pedro Salmerón Sanginés, El partido de la revolución: institución y conflicto (1928-1999), Mexico City, Fondo de Cultura Económica, 2000, and Paul Gillingham, Benjamin T. Smith (eds), Dictablanda, Politics, Work, and Culture in Mexico, 1938-1968, Durham, Duke University Press, 2014.
17 Brenda Elsey, “Cultural Ambassadorship and the Pan-American Games of the 1950s”, International Journal of the History of Sport, 33/1-2, 2016, p. 105-126; César Torres, “The limits of Pan-Americanism: the case of the failed 1942 Pan-American Games”, The International Journal of the History of Sport, 28-1, 2011, p. 2547-2574.
18 Benjamín Flores Hernández, “Organización de corridas de toros en la Nueva España del siglo XVIII y primeros años del XIX”, Anuario de Estudios Americanos, 61-2, 2004, p. 491-515.
19 “Carreras de caballos”, La Voz de México, 29 January 1908, p. 3. According to the same newspaper, the Hipódromo de Peralvillo was inaugurated on 25 April 1884 by Manuel Romero Rubio who named the place Jockey Club de México (“Carreras de caballos”, La Voz de México, 25 April 1884, p. 3.
20 The Hipódromo de la Condesa worked as a space for presentations of physical activity, not only for horse racing. On 27 September 1922, the Mexican army presented a calisthenic display for President Álvaro Obregón, Adolfo de la Huerta, and General Francisco Serrano. See Agustín Cassasola, “La infantería en ejercicios calisténicos”, Historia gráfica de la revolución mexicana, Mexico City, 1942, p. 1596.
21 This list does not include sport complexes built beyond Mexico City nor large sport venues such as the Estadio Universitario and the Estadio Azteca. See Ramón Bravo, “El Estadio Universitario se inaugurará con fut Americano”, El Universal, 5 August 1952, p. 14 and “En octubre iniciarán la construcción del estadio del América”, El Nacional, 24 July 1959, p. 6.
22 “Gráficas de las trasnscendentales ceremonias verificadas ayer”, El Nacional, 21 November 1929, p. 11. President Emilio Portes Gil, alongside the secretariats of defence, education, and the subsecretariat of foreign affairs attended the inaugural event. The government funded newspaper claimed that these grounds would reduce alcoholism in the city which shows the higienic motives behind this project (“Significativas Manifestaciones Sociales”, El Nacional, 21 November 1929, p. 1). Basketball and swimming tournaments for workers were also held as part of the inaugural events (“Los triunfadores en el torneo de natación para obreros”, El Nacional, 25 November 1929, p. 10). For further urban and architectural information on the sport grounds, see: José Antonio García Ayala, “Jesús Martínez ‘Palillo’ y la Ciudad Deportiva Magdalena Mixiuhca. La materialización de un deseo ciudadano”, Esencia y Espacio, 8, 2011, p. 8-23.
23 The sport complex was named after the six-year plan that the state party, the PNR had created in 1933. President Cárdenas was the first to serve as president for six years, and thus the first to present a sexennial plan as leader of the executive power. These plans were inspired by the Soviet five-year plans. Deportivo Plan Sexenal was located in the northwestern part of Mexico City. The mayor of the city (“jefe del departamento del Distrito Federal”), “Doctor and General” José Siurob inaugurated the sport centre alongside with General Tirso Hernández, chief of the department of physical education (“Haciendo el balance”, El Nacional Deportivo, 19 September 1938, p. 13). According to the reports, around 10,000 people attended the competitions that were held to inaugurate Deportivo Plan Sexenal. See Salvador López Esquida, “Magnas justas en la inauguración de ese parque”, El Nacional, 19 September 1938, p. 15.
24 This sport complex was relevant because it was nearly the size of Plan Sexenal and Venustiano Carranza combined. The sport complex held basketball and cycling events for the 1955 Pan-American Games.
25 The inauguration consisted of a sport parade, and discourses by President Adolfo Ruíz Cortines and mayor Erenesto P. Uruchurtu. Other important personalities were Ortíz Mena, Antonio Carrillo Flores, Gilberto Loyo, and Alfonso Noriega (El Nacional, 17 November 1958, p. 20). According to the government sponsored newspaper, El Nacional, nearly 170,000 people attended the event. Héctor Ahumada, director of Acción Deportiva del Distrito Federal, listed a total of 275 pitches, 131 fields and pools, which augmented Mexico City’s offer in 50 % (“Inauguración de la Ciudad Deportiva”, El Nacional, 22 November 1958, p. 51). Regarding its planning, Jesús Martínez “Palillo”, political activist and comedian, led the National Sport Mutuality (MDN, Mutualidad Deportiva Nacional) which raised funds since 1951 to build these grounds to improve the living conditions of Mexico City’s citizenry. MDN also lobbied so that the grounds of the Magdalena Mixhuca could be used for this massive sport complex. The project was accepted in 1956 and was inaugurated in November 1958. The official cost of Ciudad Deportiva was 700 million pesos (“El 16 inaugura el sr. Presidente la grandiosa ciudad deportiva”, El Nacional, 6 November 1958, p. 12).
26 Besides Neguib, the “Compañía commercial ‘ciudad de los deportes’” had support from other businessmen such as Antonio and Nicolás Simón (“Una firma comercial hará inversiones en la Ciudad Deportiva”, El Nacional, 12 June 1945, p. 10). The bullfighting ring was inaugurated first on 5 february 1946 with an attendance of 50,000 people, followed by the football stadium on 6 October 1946. For descriptions on the press, see: “50,000 aficionadas en la Plaza México”, Mañana, 16 February 1946, p. 50 and Puntacillo “Acotaciones taurinas”, El Nacional, 23 January 1946, p. 10. The stadium was supposed to be inaugurated with a match by the local team, Atlante, but ended up being an “American football” match between Colegio Militar and the National University: Touch-Down, “Inauguración del estadio olímpico”, El Nacional, 12 September 1946, p. 9, and “Inauguración del estadio olímpico de México”, El Nacional, 1st October 1946, p. 11. Mayor Javier Rojo Gómez, investor Antonio Simón, as well as Generals Eduardo Hernández Cházaro and Juan B. Vega attended the inauguration of the inaugural match (“Cuarenta mil personas en la inauguración del estadio olímpico”, El Nacional, 7 October 1946, p. 9).
27 International Olympic Committee, Minutes of the 60th Session, Baden-Baden, International Olympic Committee, 1963.
28 Organizing Committee of the XIX Olympic Games, Mexico 68. Official Report, Mexico City, Editorial Miguel Galas, 1969, p. 69.
29 Ibid.
30 Mary Jane Lightbow, “Mexico City’s Olympic Feats”, Fortune, March 1968.
31 Gustavo Díaz Ordaz, “IV informe de gobierno”, 1st September 1968, in Secretaría de Obras Públicas, Dirección General de Información de la Secretaría de Obras Públicas, Centro SCOP, 3-431, 1968, p. 7.
32 Archivo General de la Nación, Dirección General de Investigaciones Políticas y Sociales, Box 911, Folder 1: Miguel Covián Pérez, “La Olimpiada de México: La más concurrida de la historia”, Prensa Latina, 12 July 1968.
33 Organizing Committte, Mexico 68…, op. cit, vol. 2, p. 73.
34 Camilo Vicente Ovalle, [Tiempo Suspendido] Una Historia de La Desaparición Forzada En México, 1940-1980, Mexico City, Bonilla Artigas Editores, 2019; Jaime M. Pensado, Enrique C. Ochoa (eds), México Beyond 1968: Revolutionaries, Radicals, and Repression During the Global Sixties and Subversive Seventies, Tucson, University of Arizona Press, 2018.
35 Fabio Chisari, “An Armchair Seat at the Olympics’ BBC Television and the 1968 Mexico City Olympic Games”, The Sports Historian, 22-2, 2022, p. 1-22. Stephen Wenn also showed the debates among IOC officials regarding television broadcasting rights during this period. According to Wenn, when leading the IOC both Avery Brundage (1952-1972) and Lord Killanin (1972-1980), allowed local organizing committees to retain some of the rights. This was used by local television entrepreneurs. See Stephen Wenn, “Rivals and Revolutionaries: Avery Brundage, the Marquess of Exeter and Olympic Television Revenue”, Sport in History, 32-2, 2012, p. 257-278.
36 Celeste Gonzalez de Bustamante, Richard Cole, Muy buenas noches: México, Television, and the Cold War, Omaha, University of Nebraska Press, 2013, p. 147.
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Elías J.Axel, « Olympic Cultures in Mexico City », Revue d’histoire culturelle [En ligne], 8 | 2024, mis en ligne le 31 mai 2024, consulté le 11 décembre 2024. URL : http://0-journals-openedition-org.catalogue.libraries.london.ac.uk/rhc/11517 ; DOI : https://0-doi-org.catalogue.libraries.london.ac.uk/10.4000/11yd3
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